Fingerprints Essay Example for Free

Fingerprints Essay My science fair project is called â€Å"Are Fingerprints Inherited?† I will try and determine if fingerprint patterns from biological siblings are inherited however, I will also have control so that I can compare the data. I am interested in finding the results of this because of me having an half brother and sister. I will use a table to take fingerprints and next to each fingerprint is a code so I don’t use names on the same page as the actual prints. Hypothesis My hypothesis is that I think these fingerprint patterns will be inherited. I believe this because I have learned about heredity and genetics in school. Hair color, eye color and skin color all have to do with heredity and genetics. It has interested me if fingerprints are inherited because fingerprints can also be a form of identification. If they are inherited, it could determine what the child’s fingerprints could be. Method and Procedures For this science experiment. I used the following, an ink pad, coded forms for fingerprints (biological and non-biological) consent forms that will keep the name and signature separate from the actual prints, folder for organizing purposes, human subjects ( biological and non-biological and all age groups) wipes for cleaning fingers, a magnifying glass , and research information to determine the three fingerprints patterns. I will classify each fingerprint pattern into one of three groups. The whorl, loop, and arch patterns. I will analyze the data carefully and make a percentage for each group. I will the compare the two percentages. Then, I will have my results. Discussion Before I started the experiment, I thought there would be a higher number of the same patterns of biological fingerprints. But my results showed me something different. You can also have error when doing experiments. I could have misread the fingerprints or the fingerprints could have been unable to read clearly. If I restarted the project, I would do things differently. I would have the Mom and Dad fingerprint and compared it to their child fingerprint. Conclusion I found the my results for biological and non-biological siblings were the same. Forty-nine percent of biological and non-biological siblings had the same fingerprint patterns. Fifty-one percent of non-biological and biological siblings had different fingerprints patterns. I never would have thought that my results would be the same. I am also surprised that fifty-one percent of biological siblings were different.

Asoka of India :: essays research papers

Asoka was one of the greatest rulers of ancient India. He was the grandson of Chandragupta Maurya of Magadha who established the first Indian empire. Chandragupta reigned for twenty-four years before relinquishing his throne in favor of his son, Bundusara (Asoka’s father), who left no noticeable mark upon the empire. Asoka was born in 304 B.C. and was known in his youth as Canda Asoka (the fierce Asoka) because of his aggressive nature. Asoka came to the throne in 270 B.C. after a power struggle that ended in the death of one of his brothers. He was at first disposed to follow the example of his father and grandfather and complete the conquest of the Indian peninsula. In about 256 B.C. Asoka attacked Kalinga, a country on the east coast of Madras, in order to expand his empire, which he ruled as a tyrant at the time. Asoka succeeded in conquering Kalinga in the bloody war in which 100,000 men were killed, 150,000 injured, and thousands were captured and retained as slaves. The sight of the slaughter involved in his conquest deeply distressed Asoka and deeply affected his mind. Overwhelmed by the carnage, he changed his way of life. Asoka, who practiced Brahmanism, renounced war forever and sought peace in Buddha’s preachings of love and ahimsa. The war developed in him a hatred of all kinds of violence so he gave up hunting and the slaughtering of animals. He became a strict vegetarian. His son, Mahinda, became a Theraveda monk and was sent to introduce Buddhism to Sri Lanka. Asoka spent time piously retracing the steps of the Buddha and raising stupas inscribed with moral injunctions and imperatives at holy places of pilgrimage, and for some two years he became a member of a Buddhist order without relinquishing his role as Emperor. Asoka’s conversion to Buddhism, affected with the help of his own teacher, Upragupta, was gradual. Even though he did little to change the system of government he inherited, he introduced a novel and powerful moral idealism, which was a moral rule or way of life in the Buddhist sense, as he understood it. He called this the â€Å"Law of Piety.† This law, though following the tenets of the Buddha, was distinct from them and peculiar to Asoka. It was to become one of the great turning points of the civilization of the East, having profound effects throughout the neighboring kingdoms, not least in

One word essay: Harmony Essay

Confucius once said â€Å"Let the states of equilibrium and Harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.† Harmony is defined as the state of being in agreement or concord. Singapore is a bustling metropolis and a multi-racial society, where people of different ethnic groups co-exist and lived harmoniously. Singapore has thrived rapidly because of our openness to international trade flow, knowledge and cultures, all of which have brought us opportunities and progress. As Singapore moves towards a more diverse landscape, it is important that Singaporeans continue to embrace diversity and live in harmony. Singapore is also a cosmopolitan city , just like many other dynamic cities of the world. Singaporeans also need to go beyond understanding the main races to respecting all people regardless of race, language or religion, who live and work in Singapore – for the harmony, prosperity and progress of the nation. The nation’s turbulent and tumultuous history is a coherent testimony to the significance of racial harmony. The day commemorates the communal riots that broke out on 21 July 1964 between Malays and Chinese during a Muslim procession celebrating the Prophet Muhammad’s birthday, which led to 36 dead and 590 injured. That is why we make it a point to commemorate Racial Harmony Day every year on 21 July. George Washington once said â€Å"Cultivate peace and harmony with all.† More importantly, throughout the year, we must strive to better understand the multifarious myriad of cultures and practices, and form strong friendships across the communities. These relationships that bind us as a nation will help us in difficult and dark times. Disharmony will also lead to schism , enmity and discord such as in Sri Lanka or Northern Ireland which kindles hostility. As Albert Einstein once said, â€Å"Harmony cannot be kept by force; it can only be achieved by understanding.† Singaporeans have to continue to build strong bonds in our community — bonds of friendship and understanding — to meet the challenges of the volatile, uncertain, complex and ambiguous global environment one faces today. Racial harmony is vital for peace, progress and prosperity in this multi-racial Nation. Through Racial Harmony Day,  Singaporeans can strengthen religious harmony through mutual tolerance and understanding. Singaporeans in turn will recognise the secular nature of our State, promote cohesion within our society and respect each other’s freedom of religion. As a nation, Singaporeans can then grow our common space while respecting diversity, foster interreligious communications, and thereby ensure that religion will not be abused to create conflict and disharmony in Singapore. Imperative is this celebration, as Singaporeans can assimilate and learn cultures and traditions of other races. This is paramount in avoiding misunderstandings and conflicts of different races and make our country a democratic society. So, what does the government do to promote racial harmony in our multi-ethnic society? Besides food tasting, games, homestays and the practice of donning ethnic costumes, a few key activities have been introduced to the Racial Harmony Day celebrations over the years. The practice of wearing orange ribbons – the colour symbolising racial harmony and intolerance towards racism – first began in 2001, when the Singapore History Museum (now known as the National Museum of Singapore) introduced it in a school. In addition, since 2008, OnePeople.sg has organised the Orange Ribbon Celebrations, a signature month-long event held every July, to commemorate racial harmony on a national level. The Government has also established Inter-Racial Confidence Circles (IRCC) and Harmony Circles in all our 84 constituencies to reach out to all Singaporeans in order to strengthen understanding and a shared sense of responsibility among Singaporeans of all races and religions. The IRCCs create opportunities for Singaporeans to explore and appreciate their differences and develop bonds among different ethnic and religious communities. They organise visits to the houses of worship of different religions. This fosters greater religious harmony between the different religious and ethnic groups. This can promote racial harmony in our society. In addition, more than 80 % of Singaporeans live in HDB flats. Living in multi-racial housing estates is a step towards forging a bond between the different racial groups in our society. As the various communities are brought closer together and share common facilities in the housing estates, it allows them to interact with and understand one another better. Living together in multi-racial housing  estates may also increase the likelihood of friction between different races. Hence, residents have to learn to live in harmony with one another.  Furthermore, government encourage schools to organise a range of cross-cultural activities for students during Racial Harmony Day, which may extend to become a weeklong event. Some of these activities include dressing up in ethnic costumes, sampling ethnic food and playing traditional games. Students also revisit the 1964 communal riots in different ways such as skits, talks and oral history accounts. Moreover, The National Heritage Board and its various museums took part in the Racial Harmony Day celebrations in 2001. Activities organised by the National Heritage Board included an exhibition at the National Archives titled â€Å"Living History: Tracing Our Customs and Traditions† and another exhibition at the Singapore Philatelic Museum, which explored Singapore’s ethnic cultures through stamps and postcards. We should not take our Singapore’s harmony for granted and should continue to flourish as a nation, regardless of our differences. Sallust, a roman historian, once said â€Å"Harmony makes small things grow. Lack of it makes great things decay.†

Fate, Freewill, and The Autobiography of Malcolm X Essay

Fate, Freewill, and The Autobiography of Malcolm X Malcolm X, as a character in his Autobiography, believed that fate and prophecy guided his life. When he was sent to jail for ten years, he believed that his incarceration was part of his predetermination to find Allah in the Nation of Islam; it didnt ever dawn on him that he was solely responsible for his time in prison. Malcolm viewed his indefinite suspension from the Nation as a prophecy he was destined to fulfill, not as an act of jealousy and underhandedness by his fellow Black Muslims. His own violent death was not a surprise to him, for he always had chosen to believe that he would die at the hands of another and that it would be his fate. He did not believe his†¦show more content†¦However, he always believed that a supernatural power, specifically Allah, had planned for him to be caught breaking the law because the coincidental circumstances that led to his imprisonment (and the repercussions of his imprisonment) were too much for Malcolm to accept as chance al one. However much he would like to believe otherwise, it was his own decisions combined with the decisions of others and pure chance that resulted in the years Malcolm X spent in penitentiary. Malcolm X chose to believe that his removal from the Nation of Islam, a decision by a man whom Malcolm believed to be a prophet of Allah, was part of his destiny more than a result of his actions. The Honorable Elijah Muhammad, a man who claimed to be a prophet to Allah (God to those of Islamic faith), had told Malcolm X early in their relationship that they would one day be separated from each other. Malcolm accepted this as prophecy, but one might notice that Elijah was in a position to make this prophecy come true. It did not take Allah to sever Malcolms ties with the Nation of Islam. Elijah could tell that Malcolm would one day rise to a power greater than his, and Elijah provided a means to both add to his public image and have another prophecy become truth. Malcolm chose to believe Elijahs prophecies. Malcolm fooled himself into the simplistic, irresponsible notion of fate. It had always occurred to Malcolm that he would die violently at the hands of an enemy.